Erdogan made all the conclusions after the failed coup d’état. He perfectly understands that behind the Gülen sect, who are responsible for this coup, is the US, and there is not the slightest doubt. Accordingly, during this year Erdogan very carefully restructured his policy towards strengthening the sovereignty of Turkey, but under new conditions.
The whole history of modernity passed under the sign of these three political theories, which embodied the very matrix, the very paradigm of the political philosophy of modern times. And they were all built on the logic of the political philosophy of the Mother: they were all materialistic, evolutionary, progressive, they all viewed the structure of the world from the bottom up, and not from the top down, that is, they were built on the foundation of an immanent materialistic doctrine.
We believe that the origins of politics and man’s political self-determination first and foremost stem from certain metaphysical dogmas, and only later do they draw slogans and cliches from the specific social reality through which these dogmas find their direct expression. Moreover, in most cases these dogmas themselves remain entirely behind the scenes, and not only an ideology’s ordinary representatives but also its exponents or “creators” at times do not even have the slightest idea of such. These metaphysical dogmas can take root in a person through either the semantic implication of traditional symbols and signs (the cultural and social factor), through innate psycho-mental attitudes (the psycho-genetic factor), or through man’s existential reaction to Being (the existentialist factor). In any case, the metaphysical dogmas which predetermine ideology are experienced by man as something internal, unconditional, and as some kind of existential imperative.
This is a calm before the storm. The situation in Novorossia has reached a dead end. Pressure on Russia is growing by the minute. We are under a powerful onslaught. Anyone who actively supports Putin, links up with the Eurasian network, and defies the American Beast, is currently under attack. Under heavy fire. This fire grows. Pressure becomes increasingly strong. Betrayal is particularly unpleasant in this situation. It is unfortunate when the enemy is well aware of how dangerous you are to him, whereas your potential friend seems to be unaware of your usefulness. Herein lies the real test. One can endure it only through a powerful idea. Despite psychological tricks and complex network games that our opponents use to strangle us.
Multipolarism, in comparison with unipolarity and globalism, is not just an appeal to the old or a call for preserving everything as it is. Multipolarism does not insist either on preserving national states (the Westphalian world) or on restoring the bipolar model (the Yalta world), nor on freezing that transitional state where international life is currently positioned. Multipolarism is a look into the future (that which has not yet been), a project of organization of the world order on absolutely new principles and elements, and thus, a serious revision of the ideological, philosophical, and sociological axioms that modernity rests upon.
In this sense, we come to the most logical conclusion: the economic model of the multipolar world must be based on the rejection of economic-centrism and the reduction of economic factors to a lower level than social, cultural, religious and political factors. Destiny is not matter, but the ideal , therefore, is not the economy that must dictate the political sphere, but the political sphere is the one that must dominate about the economic motivations and structuring. Without the relativization of the economy, without the subordination of the material to the spiritual, without the transformation of the economic sphere into subordinate and secondary to the dimension of civilization in general, multipolarism is impossible.
Although in the core of Eurasianism historically there are Russians, Eurasianism is a very open, polycentric model. The presentation on Vidovdan in Serbia is associated with very deep, strong organic ties that exist between Serbia and Russia. For us, Serbia is the western vanguard of our civilization. Civilization is Eurasian, and Serbia is in some ways Eurasian. Although this is a European state, it is an Orthodox country, it is closely connected historically with the Russian state. It is connected with a completely unique identity, Balkan, in a sense Turanian, because many people came here to the Balkans from the territory of Turan in ancient times.