The last point of descent to hell | Alexander Dugin

The Europeans did arrive to the last point of their descent to hell. The darkness is so strong that nobody recalls anymore what the light may be. That is the consequence of the revanche of Logos of Cybele mastered in the origins of European civilization by Indo-European Apollonian cultures, but liberated itself from the the chains – like Satan in the Apocalypse story. The metaphysics of technic is the essence of titanism. The present state of things in Europe is not casual, it is a logical stage – the final one – of the process originated with the Modernity and the refusal of Tradition. The Europe without Tradition is not Europe any more, it is Anti-Europe.

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Alexander Dugin: Iran in anticipation of the (end) of the Light

Iran is not just a country, and Iranians are not just people. This is the greatest civilization of antiquity and modernity, playing a huge, sometimes leading role in the multidimensional dialogue of cultures, which is the essence of the history of the world. Iran is an Asian country, and its people, its history is part of the culture of Asia. This means that here we are dealing with something completely independent of Europe and its ways, its identity and the struggle of its Logos.

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The Fourth Political Theory and the Problem of the Devil | ALEXANDER DUGIN

The whole history of modernity passed under the sign of these three political theories, which embodied the very matrix, the very paradigm of the political philosophy of modern times. And they were all built on the logic of the political philosophy of the Mother: they were all materialistic, evolutionary, progressive, they all viewed the structure of the world from the bottom up, and not from the top down, that is, they were built on the foundation of an immanent materialistic doctrine.

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The Metaphysical Roots of Political Ideologies | Alexander Dugin

We believe that the origins of politics and man’s political self-determination first and foremost stem from certain metaphysical dogmas, and only later do they draw slogans and cliches from the specific social reality through which these dogmas find their direct expression. Moreover, in most cases these dogmas themselves remain entirely behind the scenes, and not only an ideology’s ordinary representatives but also its exponents or “creators” at times do not even have the slightest idea of such. These metaphysical dogmas can take root in a person through either the semantic implication of traditional symbols and signs (the cultural and social factor), through innate psycho-mental attitudes (the psycho-genetic factor), or through man’s existential reaction to Being (the existentialist factor). In any case, the metaphysical dogmas which predetermine ideology are experienced by man as something internal, unconditional, and as some kind of existential imperative.

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Eurasia in the War of Networks | ALEXANDER DUGIN

This is a calm before the storm. The situation in Novorossia has reached a dead end. Pressure on Russia is growing by the minute. We are under a powerful onslaught. Anyone who actively supports Putin, links up with the Eurasian network, and defies the American Beast, is currently under attack. Under heavy fire. This fire grows. Pressure becomes increasingly strong. Betrayal is particularly unpleasant in this situation. It is unfortunate when the enemy is well aware of how dangerous you are to him, whereas your potential friend seems to be unaware of your usefulness. Herein lies the real test. One can endure it only through a powerful idea. Despite psychological tricks and complex network games that our opponents use to strangle us.

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The Multipolar World and the Postmodern | Alexander Dugin

Multipolarism, in comparison with unipolarity and globalism, is not just an appeal to the old or a call for preserving everything as it is. Multipolarism does not insist either on preserving national states (the Westphalian world) or on restoring the bipolar model (the Yalta world), nor on freezing that transitional state where international life is currently positioned. Multipolarism is a look into the future (that which has not yet been), a project of organization of the world order on absolutely new principles and elements, and thus, a serious revision of the ideological, philosophical, and sociological axioms that modernity rests upon.

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Aleksandr Dugin – Economy and Multipolarity

In this sense, we come to the most logical conclusion: the economic model of the multipolar world must be based on the rejection of economic-centrism and the reduction of economic factors to a lower level than social, cultural, religious and political factors. Destiny is not matter, but the ideal , therefore, is not the economy that must dictate the political sphere, but the political sphere is the one that must dominate about the economic motivations and structuring. Without the relativization of the economy, without the subordination of the material to the spiritual, without the transformation of the economic sphere into subordinate and secondary to the dimension of civilization in general, multipolarism is impossible.

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Alexander Dugin: We can solve the issue of the territorial integrity of Serbia

Although in the core of Eurasianism historically there are Russians, Eurasianism is a very open, polycentric model. The presentation on Vidovdan in Serbia is associated with very deep, strong organic ties that exist between Serbia and Russia. For us, Serbia is the western vanguard of our civilization. Civilization is Eurasian, and Serbia is in some ways Eurasian. Although this is a European state, it is an Orthodox country, it is closely connected historically with the Russian state. It is connected with a completely unique identity, Balkan, in a sense Turanian, because many people came here to the Balkans from the territory of Turan in ancient times.

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Encounter with Heidegger: An Invitation to Journey | ALEXANDER DUGIN

Being a thinker of the West, Heidegger thinks at dusk; even more than at dusk – nocturnally. He sees his mission in summarizing the whole Western philosophical tradition. In some sense his books are the last thing that can be said in the “evening language”. Heidegger’s language is not the language of Heidegger as an individual; it is the final chord of the Western European language. Heidegger is the last point of Western European thinking. He and his philosophy are not a particular case; they are destiny, fate (in the sense of the fulfillment of the afore-spoken). “At the beginning of language lies a poem”, Heidegger says. At the end of language lies the philosophy of Martin Heidegger. And it wants to become the beginning of a new language, a presage of the language of the morning.

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Serbia: the civilization of pain | ALEXANDER DUGIN

Adherents of the Bosnian church was not only a simple people, but also many notable secular feudal lords and even some bans. The example of Bosnia during this period suggests that historically there was a State with a predominantly frankly Gnostic religion, and that this State was Slavic (Serbian), and its ideological origins should be sought in post-Byzantine Bulgaria, and then to the Paulicians, Manichaeans, and, perhaps, , And to the early Christian Gnostics.

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Identity and Sovereignty – Two Inseparable Notions | Alain de Benoist

One mustn’t forget, moreover, that a European sovereignty could very well exist, even if today it’s only a dream. The tragedy, from this point of view, is not that nation-states have lost whole segments of their sovereignty (political, economic, budgetary, financial, and military), but that it has been lost itself in the black hole of Brussels based institutions without ever having reached a higher level.

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ALEXANDER DUGIN IN SERBIA | VIDEO

In the capital of Serbia, Belgrade, there was a press conference of Alexander Dugin, Leonid Savin and Alexei Belyaev-Gintovt, dedicated to the opening of the office of the International Eurasian Movement in Serbia. Representatives of local mass media and the public gathered in the hall of the “Moscow” hotel. News Front broadcasted live from the scene.

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Alexandrdugin.net

Dugin advocates the ideal of Empire for the Russian political organization, not to be simply compared to the Tsarist or to the Stalinist regimes, both lacking the deepest conceptual understanding of people. Although in terms of territory the Russian Empire could more or less equal those of the former political formations, what is involved here is the congregation of the same civilizational spirit, as it is clearly stated in many of his books (“The Fourth Political Theory”, “Geopolitics of the Multipolar World”, “International Relations”, “The Geopolitics of Contemporary Russia”).

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The Second Humanism | Alexander Dugin

The second humanism draws attention to the fact that the subject (cogito of Descartes) is not an immanent given, but a concept associated with a certain culture and, accordingly, with παιδεια, that is, educational and scientific practices. Here science comes to the understanding that the dismantling of medieval dogmas has led to the emergence of a new dogmatism – the dogmas of the Enlightenment – the subject, object, reality, matter, cognition, rationality, progress, history, etc. So the prerequisites are laid for what later turned into Postmodern, which, as we shall see later, was, in fact, a false start.

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